November 26 2013, we saw the first implementation of a new Egyptian law effectively banning any and all protest not approved and regulated by the Ministry of Interior. This is the same Interior Ministry whose soldiers have killed thousands of protesters, maimed tens of thousands and tortured unknown others in recent years. This security apparatus is acting with renewed arrogance since the July coup that returned the Egyptian Army to a position of direct authority.
After an illegal eviction in Cato Crest by the eThekwini Municipality in March this year, shackdwellers occupied an adjacent piece of land. They named the settlement “Marikana”. Since then, two activists have been assassinated -Thembinkosi Qumbelo and Nkululeko Gwala. A third, Nkosinathi Mngomezulu, is in critical condition after being shot by the Land Invasions Unit. A number of activists have been seriously beaten by the police. Other activists, including Bandile Mdlalose and S’bu Zikode of the shack dweller movement Abahlali baseMjondolo who have been supporting the residents, have been threatened with death.
The events of the past couple of days are the latest step in a sequence of events by which the military can consolidate its hold on power, aim towards the death of the revolution and a return to a military/police state. The authoritarian regime of the Muslim Brotherhood had to go. But what has replaced it is the true face of the military in Egypt – no less authoritarian, no less fascist and for sure more difficult to depose.
Six months ago, in the wake of the Egyptian revolution's second anniversary and the protests that marked it, I met up with Nana Elhariry at Talaat Harb, a traffic circle that doubles as a gathering point just off Cairo's Tahrir Square, amidst a surprisingly large and spirited demonstration against sexual violence. An antiwar organizer in the US had insisted I seek her out, given her activist background and familiarity with anarchist and feminist organizing in the city. She quickly became something of a guide, facilitating my introduction to a number of local organizers, particularly in student struggles.
What is nationalism? This is the idea that your nation or nationality is more important than your class. That you have more in common with other members of the nation, regardless of their class position and therefore must unite as a nation. This nation should represent itself through its own national state. The state is seen as representing the will of the nation. (Nationalism is not the same as nationalization, which is when the state takes over industries).
The Occupy movement in parts of America and Europe has really inspired a lot of people in Nigeria. The resolve and the courage that has been demonstrated by the Occupy movement in different parts of America and European capitals, is a pointer to the endless possibilities that abound if people decide to struggle. The Arab Spring on its part, has been a most refreshing experience for those of us in Africa.
An estimated 50,000 people from 5,000 organizations in 127 countries spanning five continents participated in the World Social Forum in Tunisia over the past week. By choosing to come together in Tunis, this year’s Forum evoked the sprit of the 2011 revolt that inspired uprisings around the world. The WSF also focused attention on the complicated status of that revolt, which in Tunisia has not brought the political or economic changes many hoped for. Conversations with local activists often focused on the recent assassination of opposition leader Chokri Belaïd, and government dealings with the International Monetary Fund.
This article aims to explain, from an anarchist / syndicalist perspective, the rapid rise and fall of Julius Malema, the controversial and corrupt multi-millionaire leader of South Africa’s ruling party, the African National Congress’s (ANC’s) “youth league” (ANCYL). It is demonstrated that Malema’s posturing as radical champion of the black poor was simply a means to an end: rising higher in the ranks of the ANC, in order to access bigger state tenders and higher paying political office.