We are excited to announce the 3rd annual Carrboro Anarchist Bookfair for the weekend of November 10th. In the past two years these bookfairs have served as a gathering place and melting pot of radical ideas and texts, workshops and discussions, and action in our region. Long-time friends and comrades, book lovers and firebrands, and the openly curious are all invited to attend.
On one of the first cooler nights in Phoenix a large assorted group of individuals attended a meeting with the stated goal of forming a new anarchist organization. It had been over a decade since the now mostly defunct Phoenix Anarchist Coalition formed. This group, widely known throughout the states engaged in generalized organizing in the Phoenix Valley and beyond. Last year, prior to Occupy, the last few meetings of the Phoenix Anarchist Coalition were held. By this point most of the Phoenix militants who participated in the founding of the organization had moved on.
In this post we are excited to present some excerpts from Fighting for ourselves: anarcho-syndicalism and the class struggle, by the Solidarity Federation (‘SolFed’). The pamphlet will be officially released in full in October and SolFed will distribute paper copies at the London Anarchist Bookfair on October 27th. SolFed is a revolutionary union initiative based in the UK. They’re affiliated with the International Workers Association, an anarcho-syndicalist federation of unions and organizations of which the CNT in Spain and the FAU in Germany are members. Some of us in Recomposition know members of SolFed through posting on libcom.org or visits to the UK and we take what they have to say seriously. This feeling is also mutual for SolFed when it comes to the IWW, as they have adopted the Organizer Training we use here in North America and tailored it to their needs.
When the Argentine economy collapsed in 2001, many were surprised by the factory takeovers and neighbourhood assemblies that resulted. But workers' control and direct democracy have long histories in Argentina, where from the late nineteenth century and well into the twentieth, anarchism was the main revolutionary ideology of the labour movement and other social struggles. Most histories of anarchism in Argentina tend toward dry analyses of labour politics, lists of union acronyms, and the like. For Juan Suriano, that's just one part of the story.
Interviewer: It’s been about 15 years since the publication of your book on the prospects of anarchism in Africa. What is there, if anything, that comes to mind that you would add to or change about the book, and the ideas that you presented in it?
Sam: Yeah, I want to look at the ideas that I would add, not really change. Ever since the publication of the book I have been collecting additional materials that I stumble upon in the course of my writings and research.
Anarchists have always been a small minority on the Left. Their history is littered with failures but their basic libertarian ideals are enjoying a resurgence in social movements like Occupy Wall Street. Anarchism has “largely taken the place of Marxism in the social movements of the 1960s”, according to the American anthropologist David Graeber, one of the intellectuals most quoted by the Occupy movement.
The libertarian movement has been part of Swiss history for 150 years. Marianne Enckell, archivist at the International Centre for Research on Anarchism in Lausanne, tells swissinfo.ch about the cradle of anarchy. In 1872, the Jura Federation, a workers’ organisation, provided a meeting place at St Imier for delegates of anti-authoritarian groups opposed to the centralist policies of the International Workingmen’s Association.
The most totalitarian society is that which knows how to paint chains with the color of liberty, which is the commodity par excellence today. If the most effective repression is that which nullifies the very desire to rebel, social consensus is preventive repression, the policing of ideas and decisions.
Science & Society is planning a special issue on the broad theme of anarchism, as appearing in both past and present-day political movements. While contributors will of course shape the content and perspectives of the issue as it develops...
The dominant liberal narrative in Australia is that everything is basically at peace. There might be a few examples of really overt inequality – say, the conditions Aboriginal people live in. And there might be occasional outbursts of public anger and disorder – say the G20 riots, or the Redfern or Macquarie Fields riots, (or even the Cronulla riot, though more on that later). But these are seen as just exceptions, they’re little islands.