Pizzeria Anarchia is a Squat in Vienna. Our house. For over 2 years we give our hopes and dreams to the Pizzeria Anarchia. We lived here together, sharing in our troubles and love. We’ve had discussions, workshops, community kitchen, actions and resistance against the unbearable status-quo of present day mainstream society and state. For 2 years now we have lived without a contract; we are still against entering into one. This condition is of course not accepted by Austrian law, hence an attempt to evict us will be made on 28.07.2014.
We are the workers of Ukraine and active members of the most massive and radical protests of the last decades continuing development of avtonomous class movement. The antigovernmental uprising that begun last autumn outgrown into destructible massacre for the working class. Naturally, upper classes of Russia and Ukraine easilly imposed values of patriotism and interethnic hatred to the working masses.
“Whenever I think of [inventor of the computer] Alan Turing I think about the Apple logo,” began John Zerzan. “The logo is an apple with a bite out of it. Of course, Turing supposedly smeared cyanide on an apple and bit into it after being persecuted by the government for being gay. A bite from an apple is also associated with our expulsion from the Garden of Eden. I don’t think that’s quite the message they’re trying to convey, but there it is.”
It was in the first weeks of the massive anti-government protests that started in June 2013 and shook Brazilian society to its very foundations that the Black Bloc made its first appearance on the protest scene. Demonstrations took place in dozens of cities across the country, but the black-clad youngsters who covered their faces and linked arms at the front-line of the marches, ready for any confrontation with the security forces, made their appearance mainly on the streets of São Paulo and Rio de Janeiro.
In the ongoing conflict, we support neither Ukrainian government nor pro-Russian factions that established their authority on the portion of Luhansk and Donetsk oblasts. The working class (i.e. everyone who has neither power nor capital) is equally alien both to the concept of unitary Ukraine and to the ideas of ”federalization” or creation of new states — these are merely the games of politicians, drawing blood from ordinary people. We, the left and the anarchists, should primarily adhere to the needs of the working class in the war-torn regions of Ukraine, protect their rights and freedoms.
CAMBRIDGE, Mass.—Noam Chomsky, whom I interviewed last Thursday at his office at the Massachusetts Institute of Technology, has influenced intellectuals in the United States and abroad in incalculable ways. His explications of empire, mass propaganda, the hypocrisy and pliability of the liberal class and the failings of academics, as well as the way language is used as a mask by the power elite to prevent us from seeing reality, make him the most important intellectual in the country. The force of his intellect, which is combined with a ferocious independence, terrifies the corporate state—which is why the commercial media and much of the academic establishment treat him as a pariah. He is the Socrates of our time.
The Sparrows' Nest is in St. Ann's, it’s situated in a normal house, and we are a library specialising in anarchist and anti-authoritarian writings and history as well as local working class struggles that go beyond this particular niche of the radical spectrum.
From the outside, Hamilton's new anarchist social centre looks like any other storefront on Cannon Street – a bit run down, with a bunch of people hanging out outside, smoking. Inside, it's a sparsely furnished main-floor unit with couches at one end and a wall near the other covered in neatly-displayed books and zines (small circulation, often handmade, magazines).
Home is a small bucolic community on the shores of Key Peninsula. One hundred years ago, it also was an anarchists’ enclave and a hotbed of controversy. Formed with the best intentions of its founders, Home — the experiment — eventually failed. But from 1896 to 1921 it was a thriving community of, at first, like-minded families that rolled with the punches of an outside world that often held them in contempt.