Amnesty International France and La Boîte à Bulleshave published a 128-page French language graphic novel entitled Panthers in the Hole. The book's co-authors David Cénou and Bruno Cénou present with visual art what Amnesty France describes as "la tragique histoire des Trois d'Angola" (the tragic story of the Angola 3).
The war on the Hamas-ruled Gaza strip continues for the thirteenth day. Demonstrations against Israel war mongering continue both in Israel and around the world. All that Israel wants in this war it initiated is the thwarting of the Palestinian unity government and curbing the peace agreements it might speed up. The danger of the surrender of Hamas to the Palestinian Authority in the heel of its economic crisis resulted from the actions of the new Egyptian government, seriously threatening the project of splitting the Palestinians - Israel invested in it extraordinary efforts. Only a total collapse of Hamas rule in Gaza scares Israel more than it. However, internal reasons within Israel force it to introduce the war intended to stabilize the Hamas rule in Gaza and preventing its surrender to the Palestinian Authority as a war against the Hamas and not as price paid to obstruct Palestinian unity.
Ecotopia Biketour is an eco-mobile and do-it-yourself community that has been practicing aspects of activism, alternative ways of organizing and sustainable living throughout different areas of Europe for over 20 years. The Biketour is for anyone interested in DIY, environmentalism, activism, veganism, community life and learning experientially from cultures, from challenges, and from each other. Ultimately, it is whatever you make of it! You are the Biketour!
The Bad Egg Books Infoshop (aka Eugene Infoshop) is based out of the Boreal, a volunteer-run, all-ages music venue in Eugene, Oregon. The Boreal started in January 2014 and since late May/early June, Bad Egg Books Infoshop has been a work-in-progress. We still have work to do, but we figured at this point it would be great to inform the wider community about this project.
As an anarchist who participated in the larger Occupy phenomenon (in my case, Occupy Grand Rapids) I never really followed much of what was happening with Occupy Wall Street in New York City. When the occupations spread across the country, my inspiration came from elsewhere, cities like Oakland, Seattle, and St. Louis seemed to offer more interesting forms of anarchist involvement. By contrast, what I saw coming out of New York City—such as the “Declaration of the Occupation of New York City”—was generally not that exciting. Its political analysis was overly simplified and anarchist ideas were more or less nonexistent.
Amid delicate negotiations that will determine the flow of a third of all U.S. cargo container traffic for the coming months, dozens of longshore workers at two of the country’s busiest ports were ordered back to work Tuesday after they walked off the job in solidarity with a group of fed-up truck drivers. The workers began a strike on Monday to express solidarity with about 120 truck drivers backed by Teamsters Local 848 who claim they are improperly classified by their employers as contract workers. Unlike direct employees, contract workers are typically paid less, bear higher payroll deductions and receive fewer if any benefits than regular employees.
Truck drivers from companies that haul cargo from the ports of Los Angeles and Long Beach start a two-day strike to protest alleged labor violations in front of Long Beach Container terminal in Long Beach, California April 28, 2014. On Monday a similar strike began, the fourth of its kind in the past year. Reuters/Kevork Djansezian
On the third Friday of every month radicals and activists protest in front of the Israeli consulate in attempt to bring visibility to the plight of occupied Palestine. Due to Israel's recent genocidal rampage (which has left at least 342 people dead over the past 12 days), there was an increased sense of urgency and relevance to the planned protest.
The post-Occupy stagnation of class struggle within the US context is becoming increasingly typified, in this period of ever deepening crisis, by a rather simplistic dual nature. The more radical milieus that emerged in the midst of Occupy, those that precipitated the emergence of a political non-subject, the refusal to enter into an articulable “political” discourse, the intentional lack of “political” demands, etc. have retreated into a period of convalescence, through which hopefully will emerge more critical self-reflection and evaluation of the post-Occupy landscape. On the other hand, the more traditional leftist elements within Occupy, those that felt the need to frame their struggles in purely positive prefigurations (e.g. direct democracy advocates, certain political reforms, calling for political and economic accountability, a tempering of capital – not its abolition) have ushered in a series of reactionary forays back into a politics which grotesquely repeats old narratives of identity politics and/or single-issue reform.
On May 24, hundreds of members of the Movement for Justice in El Barrio from New York, mostly women of all ages, came together to honor the life and struggle of the murdered Zapatista from La Realidad, “Galeano”. For this event, the prominent Mexican feminist, activist and thinker Sylvia Marcos sent her reflections on Being “Jovena” (a young woman) and Zapatista in La Realidad. The women of El Barrio and the Zapatista women of La Realidad are two examples of how women in struggle all over the world are coming together to inspire and learn from each other, and how, in the process, women are transforming the world.
Direct Action Monterey Network has announced the group will be celebrating Bastille Day and launching the Monterey chapter of the Anarchist Black Cross. On Monday, July 14 a launch party will be held on Del Monte Beach in Monterey, and on Tuesday, July 15 a letter writing party will be held to support political prisoners in California's jail and prison systems.
Imagine you’re the Secretary of State for Justice– you’ve got a die-hard commitment to appearing ‘tough on crime’, which results in in a constantly rising prison population and in the same instant maintaining a neo-liberal commitment to efficiency and cost cutting. You’ve recently closed several prisons, resulting in massive staff layoffs.The remaining prisons that are left to you are dangerously over full and their budget is next to nothing. What do you do?
Over the last decade, Europe has seen a steady increase in the direct action approach to shopping; supermarket raids where everything is free. Since as early as 1974, anarchists and autonomists have raided supermarkets essentials before redistributing them to local communities. The police stood aside.The managers quaked. The pensioners on the outside revelled. When the mayor of a small town in Andalucía, Juan Manuel Sánchez Gordillo, led farm labourers into a supermarket to expropriate their stock of basic necessities he was quoted as saying:
The crisis has a face and a name. There are many families who can’t afford to eat.
The anarchist movement, particularly its class struggle element, tends to hold up strike action as a symbol of the working classes’ potential collective strength – and not without reason.
Work is where we’ve historically had the most leverage, the greatest ability to increase our freedoms and power as a class. The ruling class says it owns our homes, our factories, our utilities and offices, but we are needed to make these things work and when we refuse to, mortar crumbles out of capitalist palaces.
In a blurry black and white photograph from Italy in the 1960s, a worker rides a Vespa past a factory wall on which is scrawled operaist graffiti "Il Vietnam è in fabbrica" - Vietnam is in the factory. Today it would be more likely to find "The factory is in Vietnam" on the walls of the long-closed factory. Yet these two moments are not unconnected. So how did we get from the fall of Saigon to the fall of Lehman brothers, from Nixon to Obama? The answer from much of the Left seems to be "financialization", understood not as a materialist process, but as fulfillment of the Communist Manifesto's apocalyptic vision that "all that is solid melts into air."
Pierre-Joseph Proudhon (1809-1865) has been subject to many interpretations, from the seminal (K. Steven Vincent) to the malicious (Karl Marx). This, undoubtedly, has led to many concluding that he was a contradictory thinker but not all interpretations of his ideas have merit. He was fundamentally consistent in his libertarian socialism.
The Palestinians of Gaza, naively, went to the polling station in January 2006, mistakenly believing the Bush doctrine of bringing democracy to the Middle East — in spite of him being responsible for the brutal massacre of hundreds of thousands of innocent people in Iraq and Afghanistan.
People voted, but not for the preferred choice of the Israelis, or their American backers and the Arab dictators. The Palestinian choice was against the peace process industry, against the fiction that is the ever-slippery two-state solution, against the corruption of the Oslo-era nouveau riche.