Nancy A. Heitzeg: I was at Angola with a University-level off-campus class I was teaching on Racism in the Criminal Justice System. Students and I were in New Orleans for a week where we met with Sister Helen Prejean and did some work for the Juvenile Justice Project of Louisiana. I had been to Angola once before and both tours were comparable.

If you're one of about 317,000 unlucky New Yorkers, there's a good chance your boss screwed you this week. The average low-wage worker in the city loses approximately $58 a week—a total loss of more than $3,000 a year—thanks to employers who see cheating their workers as part of the cost of doing business.

Fellow O'odham, Dine, Indigenous, Migrant, Non-indigenous brothers and sisters and concerned people of Maricopa County...

After days of reflection, O'odham Solidarity Across Borders Collective (OSABC) would like to give our thoughts and analysis on what occurred on the January 16th National Day of Action Against Sheriff Joe: March for Human Rights. As we all saw, heard and read, the march turned violent due to calculated moves by Phoenix Police to unfairly, and unjustifiably remove a contingent of marchers that expressed a voice and message that was foreign to them and national organizers, but all too familiar to the original people of the very land they walk on. OSABC called for what we dubbed the “Dine'-O'odham-Anarchist/Anti-Authoritarian” (DOA) contingent, in order to voice what we recognize to be an unending historical condition of forced removal here in the Southwestern so-called United States.

Members of ZSP in Warsaw are involved in the organization of doctoral students at Wroclaw University. The working conditions of the doctoral students are particularly bad. They are required to do teaching and research and receive a stipend which is even less than minimal wage. And in some of the humanities department, they don't even receive that.

This year marks the 170th anniversary of Pierre-Joseph Proudhon's classic work "What is Property?" Within its pages two short expressions, a mere seven words, transformed socialist politics forever. One, only four words long, put a name to a tendency within the working class movement: “I am an Anarchist.” The other, only three words long, presented a critique and a protest against inequality which still rings: “Property is Theft!”

Since 1998, Colombia had made a series of meetings organized libertarian locally and nationally known as LIBERTARIAS DAYS, aiming for the match and consolidation of processes anarchists. The days are few opportunities for socialization of topics important to the libertarian and critical awareness training in a country that relegates the enclosure thought to be of great danger to their establishment.

A struggle by the workers at the New Babylon Cinema in Berlin—a relatively small firm—has now blown up into a fight with much larger legal consequences for German workers. A Dec. 11, 2009, court edict in Berlin now poses some serious questions: Will German workers have the legal right to have a union of their own choosing? Will they have their legal right to form grassroots alternative unions?

Is there a way to articulate at once the beauty, anxiety, pride and profound sadness of living without falling into an intense self reflection that does not communicate? Expression, authentic expression, with the power to find resonances with other minds, other bodies, is a continuous struggle against banality, against the nihilism that rushes in when we find it impossible to express ourselves in a way that will be understood.

More than half of Finland's was brought to a standstill on Tuesday 2 February by a wildcat strike by 1000 stevedores in seven ports.

On January 11 pickets were held in front of the German Embassy in Warsaw and consulates in Wroclaw, Gdansk, Gliwice and Olsztyn in support of the anarchosyndicalist union FAU. Protests were also seny in or delivered in a couple of other cities.

First I would like to explain our position and our approach. Briefly, we have been actively working on a research and publication project in Istanbul from a poststructuralist anarchist perspective, or we can say a postanarchist perspective. Of course, what we understand by these terms needs to be discussed in detail, but at the risk of simplifying we can say it has been a kind of updated pananarchism; an anarchism that is understood beyond the limits of politics and one which includes post-eurocentric, non-modernistic elements, contemporary theoretical developments, and culture in a broad sense, which leads to a conception of an anarchism that grabs different fields and everyday life.

Earlier this summer, we were both at the Harbourfront Centre, on Toronto’s waterfront, watching performers do magic tricks for children and families. One of the performers was dressed as a pirate straight out of Walt Disney films, such as Hook[1] and Pirates of the Caribbean. He had a parrot on his shoulder, long leather boots, and a skull and crossbones hat. While he was introducing himself, he made a point to say he was a good pirate “unlike those nasty pirates out of Somalia.” This performer juxtaposed his pirate character against Somali pirates by creating a good/bad dichotomy. His pirate character represented the mischievous but good-hearted pirate constructed in Disney films. The Somali pirate, on the other hand, represented a threat to the safety of all people.

This spring and summer should (or could) bring a rising tide of protests against Obama's escalation of the US war in Afghanistan. Sending more US troops won't make anyone safer, won't help the Afghan people, and will needlessly risk the lives of US troops and Afghan civilians. The handful of Al-Qaeda militants, who were the original justification for the war, haven't been in Afghanistan for years. The escalation is a continued waste of money, just welfare for defense contractors and corrupt Afghan officials and gangsters. Bombing villages to prop up a corrupt US-supported regime (which rigged the last election) is just pouring gasoline on a fire -- its fueling more fighting and a society-wide resort to violence. Looked at from an Afghan perspective, what would you do if a foreign power invaded your country, tried to impose a particular segment of local thugs on your village, and flew drones over your fields night and day? The Afghan war is the greatest recruiting tool for suicide bombers and religious fanatics who offer an alternative to US hegemony, no matter how repressive and terrifying it may be.

An orchestrated campaign is being waged against climate change science to undermine public acceptance of man-made global warming, environment experts claimed last night.

From January 29-30 (the global day of protest) until today there have been protests in at least 56 cities in 20 countries against a verdict that prohibits workers in Berlin from affiliating themselves with the union of their choice. The bosses at the Kino Babylon Mitte cinema managed to find a court to ban the FAU Berlin workers association from calling itself a union and are now trying to get the FAU Berlin charged with fines or even imprisoned. There is a month-long labor dispute between the FAU shop-floor and the management. Not for forget about the protests from the end of december until the global day of protest at the end of January. Those included another 14 cities in 5 countries.

The fascist anti-immigration demo called for Saturday noon at Propylea in Athens was thwarted by a massive counter-demo of anarchists and antifascists.

The joint struggle keep expanding. We had again the Friday demonstrations in Bilin, Nebi Salah, Ni'ilin, Ma'asara, and a Sheikh Jarrah... with many participating in two of them. The refusnics struggle continue with Emelia replacing Or released from the army after three terms in prison. More invitation for the anarchists Against the Wall to join struggles are received and activists participate during the week in Sheikh Jarrah and in court solidarity at Ofer military hearings (of Bil'iners mainly).

Not long before Christmas, Sound Mental Health (SMH), the property managers of downtown Seattle's Kasota apartments, began going door to door in the building trying to get tenants to sign a new lease. SMH houses both mentally ill 'clients' and roughly seventeen low-income tenants at the Kasota, but the new lease seemed to indicate that they wanted that to change. The terms of the new lease for SMH's non-client tenants included rent increases of as much as fifty percent as well as a demand for further deposits. Many of the low-income residents of the Kasota are dependent on Social Security and other fixed incomes for survival and cannot afford to pay rent increases of this magnitude. They were outraged as it became apparent that the terms of the new lease would drive them from their homes and out into the street. For many residents the new lease would mean desperation and homelessness. It was at this point that one tenant saw a Seattle Solidarity Network (SeaSol) poster and decided to start fighting back.

Andrew Nellis of the Ottawa Pandhandlers Union said the group has reached a settlement after filing a $1-million lawsuit against the city last year.