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What I would do with $55,000: Our need for accountability and...

News ArchiveWhat I would do with $55,000: Our need for accountability and our failure to realize opportunities and build movements

On May 2nd 2010, I received an email in my inbox calling for “solidarity” and “emergency donations” to pay the bail of 11 self-identified anarchists in Asheville, North Carolina. They had smashed ATMs, bank windows and small shops in celebration of May 1, International Workers’ Day. The price to bail out each of the 11 who were arrested? $5,000. As predictable as the paper-hawking of countless Communist factions at street demonstrations – anarchists locally and nationally got to work planning benefit events. Arrestee benefits are something we are always able to pull together. Yet our inability to create effective momentum, organization, and lasting impact, especially during economic and ecological crisis, is exacerbated by the fact that our “movement” allows anyone to identify as an anarchist, go on “the attack,” and turn months of potential movement-building efforts into benefit shows and talks about their actions.

I became an anarchist in the late 1990s. Since then, I’ve seen countless projects and groups fall apart due to lacking the resources and organization. Rarely do groups continue moving forward in a productive way. I started to ask myself how anarchists here in Chicago could use $55,000 to build and strengthen our movement. The numbers I use are obviously not exact. However, they point to the possibility of creating mass base movements instead of acting as an isolated political sect.

To strengthen our current movement, I would attempt to pay the rent of several existing anarchist and related projects for the year. To strengthen formal organizations and social centers I would pay Biblioteca Popular $9,600 and Locked Out $12,000; the I.W.W and Lucy Parsons Worker’s Center would get $4,300. That would leave $29,100. To strengthen community projects I would give Cop Watch $5,000 to buy new cameras, recorders, vests, and supplies for the communities that they organize in.

That would leave $24,100. I would use this money to address weaknesses in our movement, including our inability to effectively outreach and expand anarchist ideas outside of our circles. I would buy one industrial CD-R/DVD read and write drive for $1,000; a printing press for $5,000; and a screenprinting press for $8,000. This leaves a remainder of $16,100.

Opportunities that would exist outside of this budget would include buying land or buildings instead of renting. We could afford to operate a worker-managed bus program to combat the Chicago Transit Authority’s cuts and layoffs. We could fund, for an entire year, direct action worker centers throughout the Midwest. Most importantly, we could use the funds to build our capacity as organizers. We would finally have a chance to break out of being isolated militants.

This is all hypothetical, but remember that there is still $16,100 left. How would you use it to build models of anarchist resistance?

Chicago has made international headlines as being the most violent city in the United States. Not only are we the most violent, we also have 70,000-75,000 foreclosed homes in Metro Chicago. We also have the highest rates of foreclosure amongst small apartment owners, with Englewood ranking first, followed by Austin, West Englewood and then New City. Chicago’s unemployment rate hit 11.6% (which doesn’t include those who have given up looking for work). For African-American youth, the unemployment rate is the same as the unemployment rate for the general populace during the Great Depression. Do we even need to talk about the skyrocketing incarceration rate? It’s increased from 1.8 million in 2000 to 2.3 million in 2008. Furthermore, the immigrant deportation rate has doubled over a ten year period and continues to increase.

As anarchists, members of our movement are the first to cry out to build barricades, occupy buildings or even pick up arms. And yet, through labor organizing, I’ve seen workers who live in fear of writing their name on a petition for a list of demands. Clearly, we have a ways to go. To believe that we can reach a system without bosses through isolated window-smashing and “attacks” against the state is foolish. To believe that this system could defend itself against capitalists and fascists is absurd. While street fights in Greece have been very inspirational, they mainly appeal to our American love of good action movies and prime-time TV. But the insurrection isn’t the only part of their movement. We should not overlook the massive successes of Greek anarchists with organizing immigrants (particularly Afghani immigrants) in labor and social struggles.

The common person works 20 to 50 hours a week and, with limited time, spreads the remainder between family, bill-paying and personal time. Having the capacity to revolt against bosses, developers and landlords requires that we build our ability to organize and fight through continual work and dialogue with time- and money-stressed individuals. Dialogue and continual work, whether formally or informally, has the capacity to build a culture of resistance. But this method is only a revolutionary means, not an end. Take the Republic Windows occupation. During the struggle, Mexican-American workers stated that in Mexico, their union would occupy the factory when machinery was being moved. Here in the U.S, when the equipment was being removed and production relocated, they stuck with methods that they knew would solve the problem. This is important because it indicates that if you build a person’s capacity to self-organize, even using militant methods, that individual can defend their coworkers or community members – even in a new situation. We see from this example that it can not only happen across neighborhoods or industries, but also across borders.

We have to be critical of our movement and how it relates to the working class in which people of color face the most obvious blow from capitalists. Anarchists who put on ninja jammies and go on the attack in the “Berkeley” liberal town of Asheville demonstrate how cut off they are from working-class people. At a time when families are being evicted and lack work or healthcare, we have to ask: Was it really advantageous to attack small businesses in a liberal Southern city? Thousands of families are being evicted from their homes and our response was to break an ATM? VIVA! Really? This is what we call a militant movement?

What we lack is continuous organization and participation in social struggle. This would allow us to analyze current political and economic conditions, learn from our mistakes, and build on past victories. How does informality and disorganization limit our opportunities to grow? Many of us have been involved in some sort of grassroots activity as anarchists – from food programs to prisoner support; from anti-police work to labor activity. Yet we’ve created no real “pull” or “mass” in society. During the 1960s, all of these activities were necessary for the growth of the Black Panther Party. But what we lack – and what they had — is a uniting theoretical message. We must foster unity while working together to build a popular movement. This unity must come with accountability to each other.

To counter the email that I received, I’m putting a call out for “solidarity” with working class people and asking for “emergency funds” to build an anarchist movement. This it to defend and aid those harmed most during this recession and by the state. It’s time to be serious about anarchism.

While I understand that one of the anarchists arrested in Asheville lived in Chicago for three years, and that many recognize him as a comrade, we have to be critical of our actions and theories. We must strive to be reflective in our practice. No matter how close those people are to us, their actions as individuals are not necessarily in our interests as a movement. I hope that this article challenges anarchists to think about their approach (or lack of it) to movement-building, and to create productive ideas for new directions.

http://4sao.wordpress.com/2010/06/01/...movements/
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What I would do with $55,000: Our need for accountability and... | 31 comments | Create New Account
The following comments are owned by whomever posted them. This site is not responsible for what they say.
shut up shut up shut up!
Authored by: Grayson on Tuesday, June 01 2010 @ 04:26 PM CDT

This is stupid and fucked up. You clearly don't know the arrestees, because if you did you wouldn't be able to make sweeping judgments of their class status. This is a liberal article, attacking the legitimate rage of our friends for the sake of reducing our efforts to paying rent and producing propaganda. Yes, we are having benefits for our friends. If you want to put together a benefit to pay rent for some social center or whatever, go right ahead. But your condescending, patronizing lecture does nothing to further our movement. It's at best masturbation and at worst backstabbing. Enough of this cowardice and blaming the victims of state repression.

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What I would do with $55,000: Our need for accountability and...
Authored by: howisittobedone on Tuesday, June 01 2010 @ 05:21 PM CDT

wow, talk about opportunism. using these kids' shitty situation to (a) presume their guilt and (b) use their silence to push your own line.

Anarchists who put on ninja jammies and go on the attack in the “Berkeley” liberal town of Asheville demonstrate how cut off they are from working-class people. At a time when families are being evicted and lack work or healthcare, we have to ask: Was it really advantageous to attack small businesses in a liberal Southern city? Thousands of families are being evicted from their homes and our response was to break an ATM? VIVA! Really? This is what we call a militant movement?

Who exactly are you asking and what kind of response are you hoping to recieve? The arrestees obviously can't comment and basically you're taking up the police fabrication that this was some sort of organized conspiracy.

If you want to go into huge debt and empty your savings and that of your friends and family and commit to years of unqualified support of what- or whom-ever, by all means do so. That folks are willing to do this when their friends and lovers are in trouble reveals as much about their bonds as it does the value of all those projects and organizations.

The charges and bonds were outrageously beyond anything I've seen for anything resembling this type of activity. Blaming the arrestees, all of whom are innocent of all charges, is disgusting.

Obvious it'd be amazing to have $55k to fund various projects, spaces and organizations, but it's not for want of money that anarchism has not had a meaningful impact on the current situation.

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What I would do with $55,000: Our need for accountability and...
Authored by: engine summer on Tuesday, June 01 2010 @ 08:14 PM CDT

 agreed. this article is a big whiny "i want $55,000!" jesus christ. it's not even an appeal for money, just a denunication of how others have used theirs. what a joke

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What I would do with $55,000: Our need for accountability and...
Authored by: chicagocopwatch on Tuesday, June 01 2010 @ 06:18 PM CDT

It is a shame that raising money is so difficult in our community. I doubt that the 11 prisoners have managed to raise the full $55k for bond. Even with near unanimous support it's still near impossible to accumulate large sums of cash. Those who are facing the loss of their freedoms tends to enlist volunteers and donators, true, but it's still not enough.

 

Oh and by the way, if you get $5k... WE WILL TAKE IT!

Edited on Tuesday, June 01 2010 @ 06:19 PM CDT by chicagocopwatch
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What I would do with $55,000: Our need for accountability and...
Authored by: RekxDX72 on Tuesday, June 01 2010 @ 06:38 PM CDT

No one is disputing your friend's "legitimate rage," that's not the issue. Many people are angry about the current state of society and the world. The teabaggers are angry, Joe Stack was angry (remember him?), anger is a commodity that is in plentiful supply. I think that the poster is attempting to ask whether or not the attacks were a constructive use of that rage. On that point I agree, all this kind of shit does is give the media a nice sensational story, ready fodder to scare the public with, and ready-made propaganda to be used against ANY left movement. Reflect for a moment on the difference between a few "anarchists" going on an orgy of property damage and the mass protests in Greece and elsewhere. It's very clear what the protesters are trying to say, but what the attackers are trying to say can be totally invented by the corporate media. People break shit, completely outside the context of any organized act of resistance, and the public gets fed the message that this is anarchism. It shows rage, but offers no solutions and no information that someone outside of the anarchist "movement" can easily understand.

That said, the guilt or innocence of the arrestees is a completely different issue, and anyone who wants to should support them.

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What I would do with $55,000: Our need for accountability and...
Authored by: KillWhitePeople on Tuesday, June 01 2010 @ 07:03 PM CDT

 Fuck the haters, Ashevegas 11 are against some bullshit charges. They got my support thick and through. That's whats up. That's solidarity. 

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What I would do with $55,000: Our need for accountability and...
Authored by: Al Ligator on Wednesday, June 02 2010 @ 06:47 AM CDT

I agree with what you say, but it just doesn't have consistency with your user name.

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What I would do with $55,000: Our need for accountability and...
Authored by: Mohawkwindmill on Tuesday, June 01 2010 @ 08:56 PM CDT

While I don't agree a 100% with what is said in this article, I do think it's an interesting question.  What should anarchists do with there money?  Here's a question, what if an anarchist were to win the lottery, or write and publish a book that became as popular as Harry Potter and become a Million or Billionaire?  I just think it's something to think about.  

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What I would do with $55,000: Our need for accountability and...
Authored by: communitycntrl on Tuesday, June 01 2010 @ 11:47 PM CDT

Great stuff, at this point, actions like window smashing seem immune to criticism within the anarchist “movement”, it will take more articles like these to get other comrades to realize that criticizing petty vandalism is not the equivalent of advocating “doing nothing”. That being said, i do think there are situations where some “make total destroy” type actions are tactically sound, for example i dont think the administration in oakland would have ever charged oscar grant’s executioner without the riots, i suppose there is no way to prove it though.

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What I would do with $55,000: Our need for accountability and...
Authored by: Sean Combs on Wednesday, June 02 2010 @ 12:29 AM CDT

I agree, the anarchist "movement" needs to honestly assess the efficacy of our actions. I don't think that the article is asking us not to share and show solidarity with the imprisoned comrades; rather, its about what works and what doesn't.

I appreciate the support that people are showing for the Asheville 11, but if we don't reflect and discuss whether or not some actions actually hasten the revolution, then we risk wasting time through repetition of ineffectual tactics. Propaganda of the deed, in all of its forms, has intensified state repression.

For example, does trashing a downtown actually shorten the path between here and collective liberation? Thus far, it hasn't worked.

If it doesn't work, then we shouldn't allow our legitimate rage against the state and capital to make us impotent against the state and capital.

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What I would do with $55,000: Our need for accountability and...
Authored by: Chuck on Wednesday, June 02 2010 @ 04:30 AM CDT

I know several of the people who were arrested in Asheville. They are solid anarchists and would be the first to bail your butt out of jail. It's ridiculous to attack these people for not being part of the working class, when they are clearly working class anarchists.

I can see using the Asheville protests, or something similar, as grist for analysis about tactics and strategy, but leave out the personal attacks.

I often disagree with the actions perpetrated by other anarchists, but I always try to provide support for any anarchist arrested, even if it is as minor as posting updates to Infoshop News or sending announcements around to people. That's what being an anarchist is about. An injury to one is an injury to all.

Somebody commented: "I agree, the anarchist "movement" needs to honestly assess the efficacy of our actions."

There is no possible way that the "anarchist movement" could ever come to a unifed assessment. Anarchists need to stop viewing the actions of a few anarchists as something that affects all other anarchists. The anarchist movement includes people with a variety of opinions. The "movement" is a diverse one, so let's not pretend that any actions are reflective of every anarchist out there.

Please support the Asheville 11 and any other arrested and/or imprisoned comrades out there.

Chuck

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What I would do with $55,000: Our need for accountability and...
Authored by: capra on Wednesday, June 02 2010 @ 11:12 AM CDT

This sentiment of yours doesn't hold up.  Several different people tried posting a story from the UK Independent about three comrades, allegedly of the infamous Italian "Il Silvestre" organization, who were recently arrested in Switzerland and accused of attempting to bomb an IBM nanotechnology plant there, but the story was never posted on Infoshop for some reason.  You happily post stories from other mainstream news sites all the time, but this one was repeatedly rejected.

Do people have to know a moderator of this site for their stories to get posted?  Or do the "eco anarchists" arrested in Switzerland not meet some criteria for solidarity?

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What I would do with $55,000: Our need for accountability and...
Authored by: Admin on Thursday, June 03 2010 @ 12:36 AM CDT

"This sentiment of yours doesn't hold up."

Huh? We've posted hundreds of stories and announcements since 1997 on all kinds of activists and radicals who are in legal troubles, in jail, prison and so on. Looks like around 1,300 stories at current count.

We often reject stories for reasons that may not seem clear. I don't remember the story you mention, but it's possible that we rejected it because it was just cut and pasted without any editing by the submitter. Or it could be something else.

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What I would do with $55,000: Our need for accountability and...
Authored by: RekxDX72 on Wednesday, June 02 2010 @ 03:54 PM CDT

"An injury to one is an injury to all."

"Anarchists need to stop viewing the actions of a few anarchists as something that affects all other anarchists."

See the contradiction there? The idea that somehow we simultaeously exist both in solidarity and in a vacuum is ridiculous. What does affect all of "us" is the broader public perception of what "anarchism" means. To assert that actions of a few do not affect the many is to deny that actions often have consequences far beyond those who took the actions. As I said in my previous comment, I believe that these actions, taken outside a broader context of resistance, have negative consequences for the broader anarchist "movement" and should be viewed with skepticism.

The folks accused, however, deserve our full support in any case, and my comments are not intended to undermine them in any way.

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What I would do with $55,000: Our need for accountability and...
Authored by: Admin on Thursday, June 03 2010 @ 12:39 AM CDT

Don't see any contradiction. You are conflating two different things. There is the principle of providing solidarity to those who are in legal straights or incarcerated. That's a principle that goes back for more than a century in radical circles, which is broader than just anarchists. The other is an issue where people argue that something one, or a few anarchists do, affects all anarchists. This is generally not the case and it flies in the face of anarchist principles of individual freedom and personal responsibility.

Chuck

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What I would do with $55,000: Our need for accountability and...
Authored by: RekxDX72 on Friday, June 04 2010 @ 07:37 PM CDT

Well met. Looking back at what you said (and re-reading my post about 17 times) I see that I was misunderstanding the point you were making. I apologize for my confusion. I still, however, have to disagree about the main point of discussion, and I don't see the connection between our discussion of effects and personal freedom or individual responsibility, and I still maintain my belief that these kinds of non-contextual attacks are too easily "conflated" :) with cheap vandalism by the general public. I, for one, don't want political anarchism to be identified with apolitical hooliganism.

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What I would do with $55,000: Our need for accountability and...
Authored by: alta fuoco on Friday, June 04 2010 @ 08:47 PM CDT

Rekx,

The intelligence of so-called "apolitical hooliganism" is precisley that which anarchy in the US needs to become sensitive. If you wish to exclude the practices of delinquency from the borders of anarchy, you're revealing a solidarity not with the proletariat and its contemporary expressions, but with the police. It might a bummer if you perhaps you thought anarchy was just some other political program that generates more democracy than liberal politics allows, but the anarchy of today, if its based in a historical context and thus an understanding of class struggle, is not a reclaimation of the stupid idea of social justice. Anarchy does not posit a better society, it posits a method for being done with it, and finally grasping communism.

The poverty of your politics is pretty clear. You say you don't want anarchism to be conflated with the vandalism of the general public. But if the general public revolts through practicing vandalism, why would anarchists, who wish to locate themselves as an active minorty of the proletariat, want to exclude the practices of revolt that the general public already practices? Who are we trying to communicate with if not other proletarians in revolt?

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What I would do with $55,000: Our need for accountability and...
Authored by: sweet tea on Saturday, June 05 2010 @ 02:55 PM CDT

I think this article was a pretty petty attempt to use a poorly pulled off, minor smash and dash to justify a hollow, "here's what serious anarchists would be doing instead (i.e. labor organizing, imagine that!) kind of platform.

And i think alta fuoco is right in that anarchists using common, easily reproducible tactics like vandalism and graffiti makes sense in that they are already familiar forms to many of the people we live with, work with, etc.

What i dont get is: "Anarchy does not posit a better society, it posits a method for being done with it, and finally grasping communism." Isnt communism a better society? (One can replace society with a different word, if a new one is in fashion now.) I mean, shit, im in this to win, i want communism cus i want a world without this impoverished misery we experience in capitalism. It seems like this commenter is all like, look im a nihilist, but really betrays themself. A real nihilist wouldnt give a shit if communism comes next or not, its all about the destruction or whatever....And how do we know what our revolt ought to look like, if we refuse to consider the world/society we want to live in afterwards? Anarchy remains a prefigurative form of revolt and organization, even in its inusrrectionary form: we still embody the relationships and social forms we want to replicate. Unless you think sexism or whatever is cool, cus its trangressive or something, then we still must consider our forms prefigurative; i.e. attempting to emulate some version of "communism", " freedom" whatever, in the here and now, to whatever extent its possible. Yeah, social justice is an impoverished discourse, sure, but that doesnt mean we have no ideas about the world we want to live in, or how to get there.  

And once again, i agree that we ought be communicating with other "proleterians in revolt," through these and other kinds of activities, but the critical question, did THIS action, this specific action, not the tactic as a whole, succeed in doing this? Did the anarchists involved solely rely on the corporate media to interpret their anger, or was it communicated directly and effectively to others in a different way? Did the targets themselves speak to people, or was it too random to make any sense? Do we have a plan to pull things like this off better in the future? Because it goes without saying that we can t afford 11 sets of felony charges every time we want to break some windows (and neither can the other "proletarians" we hope to communicate with). To be frank, looking in from the outside, what this action communicates to me is that anarchists are poorly organized, and hardly the crew i would want to go to if i had some beef with someone or something. Not exactly the communication we want to have, is it?

 

 

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What I would do with $55,000: Our need for accountability and...
Authored by: Max Stihl on Wednesday, June 09 2010 @ 08:49 PM CDT

Sweet Tea, I think you misunderstand nihilism. Nihilism does not mean the world to come does not matter, it means that we are in no position to plan that world until we have begun to destroy the one we live in. Or maybe I'm thinking of insurrectionism. Either way, the disagreement is about the extent to which the present world defines who we are, how we think, and what we can imagine. Insurrecto-nihilism says, a total extent. There is nothing we can be or think that is not structured by our conditions. Prefigurative politics, on the other hand, explicitly claims to craft alternatives to the present order. To me this seems to assume that there is some uncompromised (moral) ground to stand on (a belief that derives from Protestant conceptions of the individual soul, secularized by the founders of philosophical liberalism and radicalized by otherwise reasonable people like Bakunin).

It's intentionally misleading to claim that any concern with our relationships and social forms is prefigurative. Sexism is a perfect example. It is entirely consistent with the logic of nihilism to try to craft anti-sexist ways of relating, because we want to destroy our present world, and, oh yeah, our present world is SEXIST. Google "petroleuse press" for an example. On the other hand, a nihilist would have to deny that anarchists can craft "non-sexist" relationships, anymore than they can craft "non-capitalist" or "non-whitened" ones. And here's where the earlier disagreement I articulated becomes real. The culture of prefigurative non-sexism has tended to reproduce itself in the U.S. as a set of formal constraints on behavior, which apply generically without regard to the situation, e.g. anti-rape = consent = a specific script of contract negotiation. This is directly contrary to the insights of the second-wave feminists who made rape politically visible in the first place; they insisted that the problem was the material structure (patriarchy) in which rape performed a specific social function (enforcement of the sexual subject-object relationship), and that juridical approaches that limited themselves to the formal structure of the acts involved would not only not solve the problem, but would in fact reproduce the social relationship that was its underlying cause. I'm not rejecting the anarchist discourse of consent, or any of the other attempts to address sexism within the movement, but those attempts do not prefigure the non-sexist world to come. They are stopgap measures. And the social effect of regarding them as something else is a weaker movement. Ask any woman who's been in an abusive relationship with a feminist man.

That is one example of a broader point: when we pretend, contra the nihilist, that the scope of domination is less than total, we end up reproducing the material systems that our idealism has disavowed. It is simply incoherent to talk about emulating communism here and now to "whatever extent is possible." It's like saying you want to detonate a pipe bomb to whatever extent is possible, or bake a cake to whatever extent is possible (I wonder if that's why Food Not Bombs has always tasted a little funny). The difference between our world and the world to come is qualitative, not quantitative, and the relationship between them is not one of resemblance.

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What I would do with $55,000: Our need for accountability and...
Authored by: RekxDX72 on Sunday, June 06 2010 @ 01:18 AM CDT

You know reading your reply, I'm not sure whether to be insulted or start laughing.

"If you wish to exclude the practices of delinquency from the borders of anarchy, you're revealing a solidarity not with the proletariat and its contemporary expressions, but with the police." Fucking outrageous. So your point, basically, is that because I don't see every drunken frat-boy act of vandalism as a "contemporary expression of the proletariat" that I'm siding with the cops. Fuck off. Sorry but I don't subscribe to your apparently unquestionable definition of what anarchism is, and yours smells an awful lot like nihilism from where I'm sitting.

"The poverty of your politics is pretty clear. You say you don't want anarchism to be conflated with the vandalism of the general public. But if the general public revolts through practicing vandalism, why would anarchists, who wish to locate themselves as an active minorty of the proletariat, want to exclude the practices of revolt that the general public already practices? Who are we trying to communicate with if not other proletarians in revolt?"

You are completely missing the point. Your lame-ass insult aside, where exactly, outside of the acts in question, do you see "the proletariat in revolt"? The "proletariat," in the main, has little or no idea that it even exists, has little sense of it's own identity, and has very little political conciousness, at least in N. America. Once again (as articulated well by sweet tea below), did these acts do anything at all to awaken the proletariat? Did these actions acomplish anything other than landing some well-meaning anarchists in jail? If you can't answer that question, then you haven't got any right to insult me or my politics.

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What I would do with $55,000: Our need for accountability and...
Authored by: Admin on Sunday, June 06 2010 @ 06:09 AM CDT

In case you missed it, many Americans are hurting right now from this economic depression. There are probnably lots of everyday acts of sabotage and toehr resistance going on out there, like they are during economic "good times." The current zeitgeist is that many working people are pissed off at the government and corporations. They are more likely to cheer on political acts of vandalism than at any time in the past half century.

On the other hand, are anarchists smart enough to pick the right targets? Multinational banks, yes. Random local businesses? Stupid.

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What I would do with $55,000: Our need for accountability and...
Authored by: RekxDX72 on Sunday, June 06 2010 @ 07:34 AM CDT

Agreed, point taken. Just because we don't hear about it doesn't mean it's not happening. Also in agreement about our choice of targets, and I think that the most important question we can ask ourselves is this; is this action going to improve the proletariat's understanding of WHY they should be in revolt, whatever form their revolt may take? I have no problem with property damage/sabotage etc (I'm a Wobbly, there's quite a history of that in the IWW,) but do we make the meaning of the action clear to the people we're trying to reach? The meaning should be crystal clear, even to someone who has no idea what anarchism is. During the Seattle protests in 1999, I remember very clearly the images of that masked guy smashing out the windows of a Starbucks. Any other day, that's barely a note in the police blotter. In the context of the protest actions, however, that action's intent and meaning transcended a mere broken window. Those pictures went all over the world and inspired many people (including me) to begin to explore the issues raised by the protest actions. That's the difference between apolitical vandalism and political vandalism, and any action's political intent should be too obvious to miss.

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What I would do with $55,000: Our need for accountability and...
Authored by: Max Stihl on Wednesday, June 09 2010 @ 09:13 PM CDT

Multinational banks? Fighting the Rothschilds is so 1938...

Seriously, any attempt to capitalize on the anti-state anti-bank sentiment in this country right now without explicitly attacking whiteness seems dodgy to me. Do you think it's enough to simply say anti-racist things to the populist right that we'd be speaking to?

If instead these "riots" are an attack on a system that includes the prison complex etc, then is it actually strategic to limit the targets to the one aspect of that system that Stormfront can agree with us about? I almost think it's better to accept unpopularity, if you set aside how exponentially more difficult that makes the legal shit.

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What I would do with $55,000: Our need for accountability and...
Authored by: HPWombat on Wednesday, June 09 2010 @ 11:40 PM CDT

What is whiteness?  How can people attack it?

---
embrace the dork side
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What I would do with $55,000: Our need for accountability and...
Authored by: Max Stihl on Thursday, June 10 2010 @ 12:48 AM CDT

I guess I mean white supremacy, which of course takes many different forms but I would say is historically characterized by large-scale efforts to police the social body on the basis of arbitrary physical criteria, and then to protect the privileged (white) group within this system from contamination. At least I'd say that's the history in the U.S. after emancipation, and that's what links contemporary xenophobic racism like SB 1070 to old school Jim Crow racism. That's also the rationale of the last three decades of mass incarcerating black youth, right, is that the system puts a quarantine on a supposed social contaminant. I said attack whiteness because that racial category is only conceivable as one pole within this system, like saying attack capital when really we're trying to destroy the social relationship of capitalism.

How do you attack it? On the one hand, there are the concrete institutional manifestations, so you do whatever bad thing you can think up to prisons or ICE offices. But if we're talking about actions like Asheville that really only have vague symbolic targets (breaking windows and shit), I don't know. One hypothesis is that because white supremacy has constructed delinquency as a racialized milieu, and constructed legitimate political discourse as the opposite of delinquency ("white civil society"), organizing our own "political" acts to be basically indistinguishable from delinquency is an attack on the logic by which whiteness functions. I don't know how far that can go, but maybe. My point was that if we're going to engage in stupid symbolic acts of destruction we should be careful about the ways our attempts to make them politically palatable can play into the hands of an American white populism. I.e. according to my very sloppy logic: (1) American libertarian fascists hate big government and banks; (2) we hate fascists; (3) therefore every time we attack a bank, we should also attack something that will alienate us from every respectable citizen. Of course that's probably unsustainable...

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What I would do with $55,000: Our need for accountability and...
Authored by: HPWombat on Thursday, June 10 2010 @ 01:56 AM CDT

Does the United Nations enforce white supremacy?  How does a bank not enforce white supremacy?  Your ideas seem confused and more politically motivated to avoid being like populists.  Is challenging white supremacy radical?  If so, then a bank probably does enforce white supremacy and probably wouldn't hurt to attack banks, based on your logic, minus the populist hate.  If not, then why are you asking anarchists, which tend towards finding radical activity, to attack something that inevitably is limited and can't be negated?

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embrace the dork side
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What I would do with $55,000: Our need for accountability and...
Authored by: Max Stihl on Thursday, June 10 2010 @ 04:52 AM CDT

Yes, I am very confused and politically motivated, but I wasn't really trying to fight. Banks are part of capitalism, and capitalism is wrapped up in white supremacy, so yes please attack very many banks. On the other hand, banks do not comprise the totality of capitalism, but only an institution of financial capitalism -- the traditional enemy of national socialists, who blame it on the Jews. It's bewildering, eh? But since it's all some kind of propaganda by the deed (and three cheers for that!), don't you think it's nice to ask what our propaganda is saying? I personally prefer when they attack all the windows, except finding anti-window lawyers is hard these days. That's all I meant to say.

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What I would do with $55,000: Our need for accountability and...
Authored by: Why on Thursday, June 03 2010 @ 12:38 PM CDT

Anarchist theorizes about having $55,000. First thing to do? Pay rent. Hahaha. Gold. 

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What I would do with $55,000: Our need for accountability and...
Authored by: nostalgia on Saturday, June 05 2010 @ 08:15 AM CDT

If you had $55,000 you would

(1) Move to Pittsburgh

(2) Buy a dilapidated building for $55,000

(3) Hire anarchists to repair the building free of charge

(4) Allow the anarchists to hold events at the space until you got sick of them

(5) Evict the anarchists

(6) Use the space to have dance parties for yuppies during the first friday art walk

(7) Work with local developers to help gentrify the working class neighborhood you decided to invade

(8) Continue to call yourself an anarchist

Or maybe I'm just cynical...

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What I would do with $55,000: Our need for accountability and...
Authored by: HPWombat on Saturday, June 05 2010 @ 02:21 PM CDT

While I think that Four Star are a bunch of scumbags, one point they raise is how small amounts of money (55k isn't much in today's world) can greatly enhance our projects.  Don't be ashamed of asking your "liberal" friends to fund your "burn down the social order" magazine, but be explicit about what the money is being used for, so there can't be any mistake of what they are funding.  Sympathizers don't have to be anarchists and it is great to have them on board.  Anarchists don't need to pander to sympathizers.  By being explicit about our aims and desires, but not candy coating but also not by attempting to be a douche, we have more potential to gain in the long term than otherwise.

It should also be recognized that anarchists are anti-authoritarians which come from various social stratum.  We need real voices from the petite bourgeois and the lumpen proletariat on what anarchy means just as much as the proletariat.  While we can discuss how social stratum tends to merge during revolutionary periods, with the various underclasses being thrown together, our diffuse activities become confused by teleological ethics that take 19th century interpretations of class and impose them without critical examination on what "should" be done.

According to Bonanno (and I've yet to decide if I agree) anarchist participation within the excluded is wanted and is desirable.  I've witnessed a lot of discourse on identity in the past few years with the left constantly injecting their politics into anarchism, using logical fallacies to gain acceptance to their theories.  The discourses offered by the left is appealing because there is something anti-authoritarian to it.  But to me, something stinks.  When ever I follow the trail of sourcing on identity politics, it ends with a manipulation of active community discourse, embracing a discourse with the state or to attempt to simply create awareness.  However, Bonanno brings forward the idea that we participate with the excluded.  It has nothing to do with guilt or privilege.  It has to do with anti-authoritarianism and solidarity through action.

I can see where anarchists would disagree with what happened in Asheville and it is important that we have various anarchist voices differing on approach.  Obviously we shouldn't demonize each other, but if there are plenty of strong arguments that question how anarchists are targeting but also continue to press where action can be found, perhaps anarchists will find a medium that brings a momentum of action with fewer criticisms from within anarchist ranks and more proponents.  This should be found organically and not forced.

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embrace the dork side
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What I would do with $55,000: Our need for accountability and...
Authored by: tuna-cake on Tuesday, June 08 2010 @ 01:45 AM CDT

Ugh...

Seems kind of fucked to basically--maybe unintentionally--give lip service to the State's tactic of creating absurd bail amounts to scare folks and make them submit by writing an article about how these people fucked up because we have to deal with them. If the bail was lower (which could of very well happened), would it matter as much? Didn't the State screw them first and foremost? I hope I don't go to jail and have to deal with this kind of non-support.

Don't get me wrong, things should be very critically discussed about tactics and strategy. I sure do wish folks would go down for something more exciting and worthwhile when they get arrested. I think this piece is trying to discuss something like that but it ends up taking the State as it wants to be taken. This article doesn't seem to understand the way the State operates. We shouldn't take the State at its word EVER.

 

 

p.s. big and small, screw them all

Edited on Tuesday, June 08 2010 @ 01:55 AM CDT by tuna-cake
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