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White supremacy and the class consciousness of the white working class

Anti-Racist ActionThe New Republic has posted an interesting article on its website. "The Minutemen Are More Mainstream Than You Think," by Eve Fairbanks, raises the point that many on the left are not taking the Minutemen as seriously as they ought to. Generally, liberals have treated the Minutemen as an extreme phenomenon, rooted in the America's far Right.

Saturday, December 03, 2005

White supremacy and the class consciousness of the white working class

Phoenix Insurgent
http://phoenixinsurgent.blogspot.com/

The New Republic has posted an interesting article on its website. "The Minutemen Are More Mainstream Than You Think," by Eve Fairbanks, raises the point that many on the left are not taking the Minutemen as seriously as they ought to. Generally, liberals have treated the Minutemen as an extreme phenomenon, rooted in the America's far Right. Fairbanks writes,

A recent Post headline explained that "ON PATROL IN VT., MINUTEMEN ARE THE OUTSIDERS," while The Nation described a Minuteman rally as a "fringe political event." In short, the Minutemen are widely regarded both as outside agitators to the areas they patrol and as politically marginalized extremists.

But most of the Herndon Minutemen I met live just minutes away from the 7-11 they watch, next door or down the street from the day-laborers who cluster opposite them across Alabama Drive. And, while their actions are obnoxious, their concerns, far from being fringe, echo decidedly mainstream anxieties about cultural questions raised by uncontrolled illegal immigration. A recent Rasmussen Reports poll found that a full 54 percent of Americans actually have a "favorable impression" of the Minutemen, while only 22 percent have an "unfavorable" view. For liberals to dismiss the Minutemen as a tiny minority of racist throwbacks, loathed by the communities in which they operate, isn't just inaccurate. It's also naïve--and politically dangerous.
She continues,
This discomfort manifests itself as concern both about crime and about broader changes in the local culture--i.e., how the local immigrant community lives and socializes.
But, these feelings, she points out, aren't confined to just the media stereotype.
These anxieties may be overblown, in some cases borderline racist; but they are not, unfortunately, outside the mainstream. In Mount Pleasant, the predominantly Hispanic, rapidly gentrifying Washington neighborhood where I live, complaints have begun to surface about the groups of men that congregate on stoops or outside of convenience stores at night. Those who have complained call it loitering, but one Hispanic resident told the Post that when the men gather outdoors, "[t]hey're having coffee; they talk about issues. ... It's part of our community." For the neighborhood's Hispanic population, this practice is a cultural tradition; for its newer batch of hip, ostensibly liberal urbanites, it is disturbing, and too closely resembles something American law designates a crime.
Though Fairbanks doesn't go far enough, dodging the centrality of white privilege and white supremacy to the immigration issue, she does have her finger on a very important point: support for the Minutemen is not an extremist phenomenon. And why would it be? White privilege and white supremacy are not extremist ideas in American society, so why should its militant defenders be considered extremist?

In what can only be more evidence of the appeal of anti-immigration sentiment amongst white Americans, Minuteman chapters have spread across the country quite rapidly, appearing now far outside the original border states of the Southwest. The LA Times carried a story recently about this growing trend of anti-immigrant direct action beyond the borders, reporting as well on the new tactic they have adopted: harassing day laborers where they gather for work.
The Minuteman Project, controversial for its border patrols, is trying something new: looking to fight illegal immigration in the nation's interior by targeting employers. The group is organizing in communities including Atlanta, Salt Lake City, Chicago, Indianapolis and Charlotte, N.C., monitoring and reporting businesses that hire suspected undocumented workers.

The self-appointed border security group is finding willing recruits. Since the Arizona-based Minuteman Project began in April, more than 20 chapters have sprung up across the country, said Chris Simcox, the group's national president. He said the organization had "well over 100 requests" from people interested in starting their own chapters.

"We're struggling to keep up with the demand," Simcox said. "It's our aim, by next November, the '06 elections, to have Minuteman interior chapters in every congressional district in the country."
The growth of the movement, even far from the border is quite extroardinary:
The Herndon [Virginia] Minuteman chapter has been growing, driven in part by the Town Council's decision to create a taxpayer-funded site for day laborers, where a community group will help workers connect with employers. The chapter has drawn teachers, retired military men and a police trainee — 120 members since George Taplin, a software engineer, founded it in late October.
Though Minuteman activists report a variety of concerns, including social issues (as Fairbanks reports), what most liberal analysts miss is the class nature of the revolt. The Minuteman movement is advancing a class analysis of American society, albeit a reactionary one, framed through race, as most white class rebellions have been in this country. Again, from the LA Times article, we have this analysis from a participant:
"George Bush is in it for the Hispanic vote, and we're on the receiving end," [Diane Bonieskie, a retired social studies teacher] said. "That's not fair. Before, everybody looked out for everybody else; no one locked doors," she said of her neighborhood. "Now we all have security systems."

Jeff Talley, 45, an airplane maintenance worker who lives across the street from Bonieskie, also joined the Minuteman chapter. "When you start messing with the value of people's houses, people get really upset," he said.

As Talley sees it, illegal immigrants take jobs from Americans — whom it would cost companies more to employ — and that will have long-term effects on American society.

"There's a disappearing middle class," said Talley, a Republican. "George Bush is a huge disappointment to this country. The Republican Party used to be for ordinary people, but no more."
The white working and lower middle class innately realizes the tenuous nature of their alliance with the wealthy white elite that runs the show, even as they fight to preserve the very real advantages their whiteness provides them in this country. The fear of being sold out (i.e., losing their preferential treatment), particularly for another segment of the working class is real and, despite the dismissals of many on the left, a sign of a conscious, though reactionary, political class.

The Courier News, out of Chicago, ran a similar story recently. Illinois Minuteman founder Rosanna] Pulido said, "This insanity has got to stop. We consider (illegal aliens) burglars who have broken into this country."

And Kevin Hansel a Minuteman member put it this way:
"We have a lot of problems out here with illegal immigrants."

Among them, he cited crime — particularly gang activity — and an overload on hospitals and the social system.

"The list goes on and on," he said.
A story in USA Today reflected this political consciousness:
"We're glad [the Minuteman are] here," Meralee Byker Meralee says. "We're not against immigrants. We've lived overseas and love other cultures. But what other country can you walk in illegally and take a job and not pay taxes?"
The underlying assumption is that those jobs inherently belong to someone - white people, primarily - and those taking them away are criminals (with the blame being incorrectly placed on immigrants rather than capitalists). Concomitant with that is the notion that social services ought to obtain as a privilege rather than a right.

The leaders of the movement don't hesitate to flesh out the class nature of their revolt. Chris Simcox, now running for the legislature in California, spoke recently at a conference on illegal immigration, hosted at the Regent Beverly Wilshire Hotel in Beverly Hills:
What’s kept the United States together is this very strong middle class, but it seems to be shrinking now. The upper class seems to be doing OK. Why is that? Well, we have 10 million illegal aliens coming in to take 10 million middle class jobs, and the illegal aliens are working for one-third or one-fourth of what the middle class workers were being compensated. Well, that’s going to not only put the 10 million illegals into the lower class, a very economically dependent class that’s creating these tax liabilities for the rest of us, but it’s also going to add 10 million American citizens into that lower class, because now they’re either under-employed or unemployed. Now, we’ve got 20 million more needy people on welfare and food stamps, and who need uncompensated hospitalization at no charge – which puts hospitals into bankruptcy.

What I see in the future, especially over the next 10 to 20 years, is a huge expansion of the lower class, and a rapidly shrinking middle class. When that happens, we’re going to be in big trouble. I don’t know ultimately what the consequences of that would be, but I think it’s going to be some type of insurrection. Raid the few rich that have money left and take everything that they have, spread it out amongst the rest of us who have nothing? It’s not a pretty future.

So, I think by eliminating this epidemic of illegal alien immigration, we could fend-off that threat to the middle class.
But stability isn't all Simcox offers the ruling class in exchange for maintaining the cross class alliance of white supremacy with the white working class. Protect the white working class, he says, or risk a class revolution. This, of course, is precisely the eventuality that the creation of whiteness was meant to forestall in the first place (Ted Allen does a great job of exploring this history, as does Noel Ignatiev). Says Simcox:
Certainly, it’s going to result in a decrease in the tax revenues needed to support a dependent lower class and on assimilated class. And I, for one, would like to get out of the 84 percent lifetime tax bracket and get down to something like maybe a 10 percent lifetime tax bracket. But that’s my preference.
Pragmatically, he's offering to trade support for lower taxes, the eternal quest of the capitalist elite.

That class analysis is echoed by a new organization, the eerily named Coalition for the Future American Worker (CFAW). In it's position paper, "Guests who never leave," the organization (a frightening alliance of rightwing and racist organizations, like FAIR) offers this analysis:
Today, there is no evidence of any endemic shortages of labor in any sector of our economy, and given all the incentives being offered for people to remain here permanently, there is even less reason than before to expect that guest workers will ever go home.

The labor shortages that exist in America, in almost all cases, are self-induced. When employers have trouble finding workers, it is almost always because the wages and working conditions are unattractive, not because there are insufficient people to do the jobs. Guest worker programs have become a mechanism for employers to avoid making jobs more attractive to American workers.
This is a fair representation of the analysis of CFAW's constituent organizations' positions, as well.

And it's not like white workers' economic fears are unfounded. While the last ten or fifteen years have shown astounding growth for the rich, including some parts of the middle class, the bulk of middle class folks in this country have seen stagnation or declines in their incomes at the same time. The decline in historically higher white wages, a key feature of white privilege, has caused a two-fold reaction amongst whites. First, whites have begun a racist rearguard action to preserve their wages, at the expense of people of color, including immigrants. Second, this decline in wages has placed an increasing value on the non-wage-related elements of white privilege. Primarily this has manifested in white support for a massive strengthening of the state's policing power, against immigrants (manifested through demands for expansion of Border Patrol and Immigration and Customs Enforcement), but also against people of color in general through the prison system.

But in the age of globalization, the old deal between white workers and bosses appears to be undergoing a transformation. The US maintains white supremacy as the core of the elite's strategy for holding onto power, as proven by the constant and ever-growing power and wealth of the white elite, as well as its incarceration and policing strategies towards people of color. But, at the same time, the elites seem to be betting that, in the emerging world of truly global capital, local alliances may not require the same sheer numbers of American middle class white people to stand as a bulwark between them and the poor here at home. It is likely that coercive and surveillance technology will fill the hole absented by the downsizing of the American middle class, while a statistically smaller global middle class will form the basis for the new global order abroad.

The implications of this remain to be seen, but some hint of it is playing out in the Republican Party right now, over the issue of immigration reform. According to an article on Bloomberg.com,
The Republican split on immigration pits business interests such as the U.S. Chamber of Commerce, which want a guest-worker program to fill jobs in restaurants, hotels or farm fields against Republicans in Congress such as Colorado Representative Tom Tancredo, chairman of the Immigration Reform Caucus, who opposes any program to increase immigration and says the U.S. isn't enforcing laws on the books.
Along the same lines, the Washington Times reported:
"It [immigration reform] would cause a break in the party that would be extremely unhealthy for the party," said Rep. Tom Tancredo, Colorado Republican and chairman of the Congressional Immigration Reform Caucus. "I can tell you right now, the feelings are deep. This is not a superficial argument with the president.
Those liberals and leftists who have always written off the Republican Party as the party of the rich have failed to recognize the white class alliance that makes that party possible. To a fair extent, the argument also serves to obscure the pro-capitalist policies of the Democratic Party, which itself functions as a weapon of last resort against the poor of all colors (though people of color suffer most), often using its somewhat better credibility with labor, the poor and people of color to push reactionary programs for the capitalists that the Right dares not attempt.

But the longer white working class revolutionaries fail to recognize the white supremacist political consciousness of the white working class as a class consciousness in a white supremacist society rather than mere reactionism (or inconsistency), the more likely that it will pursue reactionary class politics. When anti-racist white anarchists fail to engage the rest of the white working class politically, we leave the door open not only to reactionary manipulations by elites and white supremacists, but also the inherent racism of white working class politics.

White anarchists have an obligation to provide solidarity to people of color and their struggles, but we also have an obligation to explain the reasons for that solidarity to the white working class as a whole. It is incumbent upon us to explain the centrality of white supremacy in American society and the fundamental necessity of challenging it as a project of class revolution in the United States. When the elites can no longer count on white supremacy to pervert the class consciousness of the white working class, revolution will finally be in the air.
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The following comments are owned by whomever posted them. This site is not responsible for what they say.
White supremacy and the class consciousness of the white working class
Authored by: Anonymous on Sunday, December 04 2005 @ 08:11 AM UTC
But It's not simply a matter of getting poor whites to understand racism.It's a
mater of getting THEM to see the right as in the intersts of the rich. The white
working class as you put it( and I disagree that most people from this group
have similar views) are pawns in the game of the rich.

Lefttist and anarchist should take progressive causes in white working class
coumminties as well as comunites of color.
good article
Authored by: Anonymous on Sunday, December 04 2005 @ 08:21 AM UTC
overall, good article IMO. Time for white anarchists, antifa, and anti-
racists to get their heads out of the sand, please. Or atleast stop living in
a fantasy world...

it's pretty obvious that lots of people are anti-immigrant, americentric,
americain english centric, white cultural norm centric. An example of how
deep rooted this goes, was when I was a kid, I shunned the mother
tounge of my parents, and was embarrased when they spoke it in public,
(even as a kid!). Now, I am proud I can speak it and i think i'm the shit
when I don't speak english! And I look at my parents in a different way,
and non-whites who have heart to speak something other than freegin
english.

aznpanther
good article
Authored by: Anonymous on Sunday, December 04 2005 @ 01:55 PM UTC
Cemendur writes:

aznpanther, thanks for bringing up language.

Its a little known history that the Pacific Northwest had a trade language called Chinook Jargon (Wawa) that included words from Chinook, Nootka, and other indiginous languages, the French, and English. It was in use in Oregon, Washington, British Columbia and Alaska.

Logger Jargon still has a great deal of Chinook Jargon. Although the historical memory has almost completely died, logger jargon also has a great deal of Wobbly Jargon.

"Many residents of the British Columbia city of Vancouver chose to speak Chinook Jargon as their first language, even using it at home in preference to English. Among the first Europeans to use Chinook Jargon were traders, trappers, voyageurs and Catholic missionaries. Polynesian and Chinese immigrants made much use of it as well; in some places Hawai'ian immigrants married into the First Nations families, and the Chinook Jargon naturally became the first language in their households (as was the case in any mixed-blood household). During the Gold Rush, Chinook Jargon was used in British Columbia by gold prospectors and Royal Engineers. As industry developed, Chinook Jargon was often used by cannery workers and hop pickers of diverse ethnic background. Loggers, fishermen and ranchers incorporated it in their jargon."

"A heavily creolized form of Chinook Jargon (Chinuk Wawa) is still spoken as a first language by some residents of Oregon State, much as the M
White supremacy and the class consciousness of the white working class
Authored by: Anonymous on Sunday, December 04 2005 @ 11:24 PM UTC
Perhaps it's not merely a matter of 'educating' the white worker and perhaps it's even irrelevent in regards to a non-white (read: painted black) ontology or positionality. Didn't Detroit Red, in later days, say the one power the black does have is the power to wage race war?

To me, it's meaningless if there is a mythological common front, or united (read: POC and whitey) working class consiousness. Probably at that point, The ontology that makes people of color and other excluded a threat will have been exchanged for privilege--similar to the historical emergence of whiteness. For honkies interested in insurgent activity with people of color and other honkies, the task is not educational per se...Rather, a projectual life, when in intercourse with other lives--other rebels, a continuance of building cred, which is not anti-racist, so much as anti-white.

The institutions of Work and institutions of and for (white-)workers should be indicted with the same anti-white lense that names police as pig. "Working class" revolution is as much a fantasy of the limitted white political imagination as non-violence.
-t
White supremacy and the class consciousness of the white working class
Authored by: Anonymous on Monday, December 05 2005 @ 12:45 AM UTC
I think this article by Tim Wise addresses a similar theme and gives a sense of the breadth of analysis needed when dealing with the white working class in all their diversity. I have yet to see a convincing argument for the ways in which in which smashing capitalism will also smash racism (or patriarchy for that matter).

http://www.lipmagazine.org/~timwise/whatsmatterwithwhites.html
White supremacy and the class consciousness of the white working class
Authored by: Anonymous on Monday, December 05 2005 @ 08:20 AM UTC
Exactly thier is no white working class in the united states. their is no class
consicnece only race and ethnic wars. while were at it I don't think thir is any
turkish working class eithier only turks with anti- kurdish privlige, thier is no
british working class only Brits whith anti-Irish privlage. Thats what every nation
and people should be judged by the past genocides of thir countires history
and thir current privlages over other ethinic and racial groups and the prejidices
that every country and people have.

hmmm I wonder if thier is a rawndan woking class or just Hutu's with anti-
Tutsi privlages. Oh wait past history has it put the other way around i'm
confused?
White supremacy and the class consciousness of the white working class
Authored by: Anonymous on Monday, December 05 2005 @ 03:12 PM UTC
I do not understand why progressives lack a coherent stand on solving the Third World's problems. Can any of you tell me what is to be gained for the Third World to ship its most valuable resource - its labor and brains - across thousands of miles to enrich somenoe else and build someone else's infrastructure? Its ludicrous from its foundation!

Worse yet, you are FEEDING capitalist domination by gleefully handing them the dead-poor workers they need to reap their super profits, and you are tearing families and indigenous cultures apart - ripping the social fabric itself into pieces that these people both need and have a right to.

You can kill two birds with one stone by advocating local labor for local economic growth and draining corporate cartels of the thing they need most. The problem is that they aren't working for the right people - themselves!!!

They need to be given the freedom to work at home and build an infrastructure without the "aid" of international moneylenders and self-proclaimed capitalist experts cajoling them into doing what benefits international marketeers.

Rob the capitalist sea of the fish it needs to thrive on, and you smash the whole system. Migratory labor is a new form of Colonialist servitude. Can't you see that?!!!!
Phoenix Insurgent's Logic Mimicks NWO Rhetoric
Authored by: Anonymous on Monday, December 05 2005 @ 03:35 PM UTC
Phoenix Insurgent said:

"The underlying assumption is that those jobs inherently belong to someone - white people, primarily - and those taking them away are criminals (with the blame being incorrectly placed on immigrants rather than capitalists). Concomitant with that is the notion that social services ought to obtain as a privilege rather than a right."

The WTO said:

There is also a darker side to the backlash against globalization. For some, the attacks on economic openness are part of a broader assault on internationalism - on foreigners, immigration, a more pluralistic and integrated world. Anti-globalization becomes the latest chapter in the age-old call to separatism, tribalism and racism - the "them" versus "us" view of the world. When I was a young man the word internationalism was a noble word. It was also a word that that had real meaning for labour. We took to heart the old songs about international solidarity and the brotherhood of man. But now the idea of internationalism has become something to be feared or attacked. It concerns me that many of those who sincerely want a better and more just world now find themselves aligned with those who stand against internationalism in all its forms. I guess globalisation is the last "ism" to hate.

http://www.wto.org/English/news_e/pres99_e/pr152_e.htm

Anyone who advocates this garbage is a pea in the pod with the global predators, even using similar rhetoric. Bravo, guys.


Phoenix Insurgent's Logic Mimicks NWO Rhetoric
Authored by: Necrotic State on Monday, December 05 2005 @ 07:31 PM UTC
I think you failed to see that I was summing up a reactionary position, not endorsing it as my own. If my language confused you, then I take responsibility for that. But, perhaps I can suggest that you re-read it more carefully.

The context is one of capitalist control, and that's where the blame ought to be placed, in the end. However, my parenthetical aside makes that clear, it seems to me, and I see no equivalent in the quotation you have provided from the WTO.

Your comparison fails on those two points, it seems to me.
Phoenix Insurgent's Logic Mimicks NWO Rhetoric
Authored by: Anonymous on Monday, December 05 2005 @ 08:09 PM UTC
I propose exploiting the legal institution of marriage as a way of transporting people into the US as legal citizens so that they cannot be exploited in the way they are as illegal citizens. We should build an institution together that marries people across the boarder and divorces them once they are in the country. I already know that some people are doing this themselves using the sex trade. But that unfortunately supports the sex trade business. If we can do this without the monetary goal, that would be extremely prefereable. If anybody knows of this sort of thing already taking place, please contact me at cjames745@yahoo.com. If anybody is willing to work on something like this with me, email me as well. I can't say I have a great deal of money or time to contribute, but I will do what I can.
Phoenix Insurgent's Logic Mimicks NWO Rhetoric
Authored by: Anonymous on Tuesday, December 06 2005 @ 12:39 PM UTC
Since you are on the same topic, can you please repspond to the post above against migration?
Phoenix Insurgent's Logic Mimicks NWO Rhetoric
Authored by: Necrotic State on Wednesday, December 07 2005 @ 04:27 PM UTC
Who are you talking to? And which argument against migration?
Phoenix Insurgent's Logic Mimicks NWO Rhetoric
Authored by: Anonymous on Wednesday, December 07 2005 @ 11:19 PM UTC
The one with this beginning:

White supremacy and the class consciousness of the white working class
Authored by: Anonymous on Monday, December 05 2005 @ 03:12 PM PST
White supremacy and the class consciousness of the white working class
Authored by: Anonymous on Monday, July 24 2006 @ 07:46 PM UTC
Eve Fairbanks certainly did not sound "non racist" to me on our "Mr. Right date"

Why the race of a cobbler is important while she is complaining about him being unreliable and repeating his race is beyond me.

Even if she was trying to bait her "date" into a story quote (she was a working girl, I thought I was on a date), expressing those thoughts is just twisted.

http://slashdot.org/~GMontag/journal/138427